By Philip Jenkins
The nice and Holy War deals the 1st examine how faith created and lengthy the 1st international conflict. on the one-hundredth anniversary of the outbreak of the struggle, historian Philip Jenkins unearths the robust spiritual dimensions of this modern day campaign, a interval that marked a disturbing obstacle for Western civilization, with results that echoed through the remainder of the 20 th century.
The conflict was once fought by way of the world's top Christian countries, who offered the clash as a holy battle. due to the emergence of contemporary media, a gentle circulate of patriotic and militaristic rhetoric used to be given to an unheard of viewers, utilizing language that mentioned holy struggle and campaign, of apocalypse and Armageddon. yet this rhetoric was once no longer mere nation propaganda. Jenkins unearths how the common trust in angels and apparitions, visions and the supernatural was once a driver through the warfare and formed all 3 of the foremost religions—Christianity, Judaism and Islam—paving the best way for contemporary perspectives of faith and violence. The upset hopes and ethical compromises that the warfare additionally formed the political weather of the remainder of the century, giving upward thrust to such phenomena as Nazism, totalitarianism, and communism.
Connecting quite a few striking incidents and characters—from Karl Barth to Carl Jung, the Christmas Truce to the Armenian Genocide—Jenkins creates a robust and persuasive narrative that brings jointly international politics, historical past, and non secular situation as by no means ahead of and indicates how faith proficient and inspired conditions on both sides of the war.
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Additional resources for The Great and Holy War: How World War I Became a Religious Crusade
Islam has turn into an international strength, and so have non-Western types of Christianity. in addition to secularization in Europe, any account of twentieth-century faith could additionally word the increase of decidedly anti-secular forces throughout a lot of the remainder of the globe, together with within the usa: charismatic, fundamentalist, traditionalist types of religion. world wide, we additionally see the efflorescence of esoteric and mystical principles that we frequently summarize as New Age. these kinds of developments undergo the imprint of the battle years—of what Andrew Preston has aptly termed “Christendom’s final civil warfare. ”23 Christianity begun its so much radical transformation because the time of Martin Luther. In 1914, Christianity used to be evidently rooted such a lot firmly in Europe and its abroad offshoots, with all that implied for its cultural and political outlook. As Hilaire Belloc declared, “Europe is the religion, and the religion is Europe. ” The revered global Christian Database means that the area in 1914 had a world overall of a few 560 million believers: sixty eight percentage lived in Europe, with a different 14 percentage in North the US. This Christian international had a geography that were known for 5 hundred years: a tripartite department of Protestant, Catholic, and Orthodox, dependent overwhelmingly in Europe and North the United States, with a few historical outliers within the center East. No much less wide-spread in old phrases was once the shut alliance that during so much international locations certain church buildings to the kingdom. That Christendom version was once in no way uniform, yet in huge swaths of what we will nonetheless unabashedly name the Christian global, church buildings clung limpet-like to their association to the kingdom. 24 That global replaced very speedily. One entire department of Christianity—the Orthodox—entered an period of appalling problem, because the Christian global suffered its worst interval of persecution in different centuries. The faith’s very life stood at risk in Russia, which had hitherto accounted for nearly 1 / 4 of the world’s Christians. For the 1st time in centuries, eu Christianity used to be pressured to opposite its growth, because the religion confronted a inflexible new frontier no longer too a long way east of Warsaw. In 1914 the Orthodox outnumbered Pentecostal and charismatic Christians through higher than 100 to 1; at the present time, Pentecostal/charismatic believers outnumber the Orthodox via 3 to at least one. yet even these mainstream Catholic and Protestant church buildings now not devastated through Communist persecution needed to come to phrases with a brand new political international, because the old church-state alliance used to be generally changed via new different types of separation and independence. except the Russian hindrance, the conflict terminated different stages of Christian historical past, whereas starting very important new chapters. within the center East, the struggle was once a near-terminal event for Christian groups that can hint their spiritual roots to the Roman Empire—the Armenians, but additionally Greeks, Assyrians, Chaldeans, and Maronites. As ultimate Christians struggled to outlive within the new atmosphere, they constructed new political ideologies that might dominate the politics of the quarter into the present century.